Ironic that many in the church think it’s wrong to do evangelism (that old postmodernist view) while the word “evangelist” has become a popular secular term.
Prayer sites, more than Bible-related sites, are problematic. It’s one thing to filter through denominational language and doctrines while reading, quite another to do it for prayer.
This is not a bad description of God’s jealousy: “God’s passionate commitment to God’s people.”
The Taizé people sing, “God is nothing but love.” God in our own image here? God is love, certainly, says 1 John 4.8, 16, but he is more than love.
Create a Now page. Cool idea.
An original verse: From now till then, from here to there, / With thumbs on a phone glued to your chair.
A Bible verse: “The voice of the Lord is powerful. The voice of the Lord is majestic” Psalm 29.4 GW.
Here’s one for you: A course on “Centering Prayer as Purification, Illumination, Union.”
“we will focus on how the practice of Centering Prayer serves as a doorway into a process that involves a downward movement into one’s inmost being to what’s blocking the free flow of grace and a rising movement of the influence of the Divine Indwelling within, which awakens an awareness of the immense love and goodness that is at the heart of all creation. Ultimately, this results in the transformation of our entire being.”
Does anybody understand this?! (It’s too deep for me.) And only for $79.95!
John has just been speaking about the Christian privilege of prayer; and now he goes on to single out for special attention the prayer of intercession for the brother who needs praying for. It is very significant that, when John speaks about one kind of prayer, it is not prayer for ourselves; it is prayer for others. Prayer must never be selfish;, it must never be concentrated entirely upon our own selves and our own problems and our own needs. It must be an outgoing activity. As Westcott put it: “The end of prayer is the perfection of the whole Christian body.” —Wm. Barclay
This from his commentary on 1 Jn 5.
And he also says this, which we need to hear, since our church bulletins are full of physical needs, but almost nothing of spiritual:
(i) We naturally pray for those who are ill, and we should just as naturally pray for those who are straying away from God. It should be just as natural to pray for the cure of the soul as it is to pray for the cure of the body. It may be that there is nothing greater that we can do for the man who is straying away and who is in peril of making shipwreck of his life than to commit him to the grace of God.